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2001
Messages
Message Received
by Fr. Andrew Wingate,
March 16, 2001
In
the Chapel at St. Peter’s Community
Courtland, Minnesota
Fr.
Andrew:
Before Mass began, I could see our Blessed Mother with Saint
Therese kneeling, in prayer, at the foot of the altar in
front of the Tabernacle. While they were praying, Our Lord
was standing in front of them and blessing them. Many tears
seemed to be falling from their eyes onto the carpet on
the floor in front of the altar.
I cannot
begin to describe the great multitude of angels that was
behind Our Lady and Saint Therese as if they were joining
in with their prayers. The Angels made no sounds while Our
Lady was speaking to Our Divine Lord.
As I
am accustomed to receiving these messages during Mass, my
Angel instructed me to proceed. As a reminder for those
who may not already know, at no time do any of these things
interfere or interrupt any part of the Mass. At no time
do these messages interfere with or occur during the Consecration,
as this would be a clear sign that they were not from Heaven.
At no time can Heaven present a distraction, or competition,
with the Consecration of the Divine Species although this
does not prevent me from realizing what is happening and
retain it in my memory to be recorded later.
Our
Blessed Mother is petitioning Her Divine Son for an abundant
increase of His Infinite Mercy to be poured out in greater
abundance upon all of mankind.
Our
Lord responds:
My dear
Mother, Heart of My Heart, I give to You all that You ask
for the intercession of souls, for their increase of love
for their God. To date, (at this time) I present for all
souls to study more upon the great wonderful institution
of the most August and Blessed Sacrament upon the altar.
I present and give the grace for it to be understood, the
perfect union and presence of Our Twin Hearts, and this
Means of Supernatural Food. For as bread feeds the body,
so this Bread I give feeds eternal life. And as You, Yourself,
My Mother, are present with Me, this means that You are
this Food also.
I caution
souls to be very prudent, and examined this grace with a
prayerful and contrite heart. As I teach My Church that
I am Food indeed, by eating My Flesh and drinking My Blood,
this is promised to My Church. And I have accomplished My
promise.
The
night before I died, I said to eat, for This is My Body.
I made this Sacrament for Holy Communion. To eat My Flesh
was the primary End for Instituting This Sacrament. I loved
souls so completely that in order to unite all souls to
Myself, I created this heavenly Food Which only has the
appearance of bread of the earth. This is My Body and Blood.
In this Sacrament, before all, eat My Body, and drink My
Blood. And, within us, all become united as one body within
Our Eternal Father.
I unite
myself to all who come to feed upon Me. All souls become
one, that they may live, that I should live in them. It
is now no longer they, but I, and they shall live in Me,
in the Father, as the Father is within Me. But I also teach
that You, My Mother, are also substantially present with
Me; and this does also have You become heavenly Food.
The
dogmas of My Church are revealed by the Holy Ghost, therefore
when My Church has spoken, this truth cannot be changed.
The dogma, once declared, is always true and forever lasting.
Dogma cannot change, for truth cannot change.
My Church
is alive within Me, as I live within My Church. And I develop
within Her My doctrines. In time She will obtain the fullness
of the age I shall bring Her upon this earth.
In the
beginning, all the truths were taught by the Apostles; yet
the Apostles, for instance, did not teach the devotion to
My most Sacred Heart in this same way as it is taught in
this day. There were no First Friday devotions in the time
of Saint Paul, yet Saint Paul taught the love of My Sacred
Heart for all souls and the love that should be returned
to Me. So really the devotion to My Most Sacred Heart has
always been included and the love for Christ, which Saint
Paul taught, was so eloquent. Yet it had a different form
then than it does today. With the turn of the centuries,
My teachings have grown with My Church, so that My teachings
developed, and became more clear, but always in the same
sense, the same doctrines, and in the same dogma.
This
same thing is to happen concerning You, My Most Blessed
Mother. From the beginning, You were saluted as ‘full
of grace’ in Holy Script as it is recorded. Yet it
would be centuries before a dogma of faith would be taught
by My Church, in regard to Your Divine Motherhood.
From
the very beginning, it was believed that You were and are,
My Mother, and that I am God. But one day the question was
raised about the two natures I possess, saying I am completely
Divine in nature, and I am complete in My Human Nature.
My bishops gathered under My Pontiff and they decided the
best way to destroy the various heresies was to simply declare
that You, Mary, My Mother, are truly the Mother of God.
Thus it became evident that I have truly two natures, since
You could give Me only a human nature. By this statement
that You, Mary, My Mother, are Mother of God, reveals that
I must also have the Divine Nature. This is still a mystery
that I have held close to My Heart, revealing it only to
two of the prophets of these times; only these two have
received the grace to understand that You are My Mother
from the beginning.
As I
revealed all things to man I have made this known through
my prophets, and it will be through them, that in time,
this grace shall be revealed throughout the world.
This
doctrine concerning You, My Mother, keeps developing through
the age of My Church. In time the day came when it was declared
that Your Virginity has always been, before My Birth and
after My Birth. You, My Mother, are saluted the ‘Ever
Virgin Mary.’ Still a new dogma is to be defined,
and this dogma will be made immense before the Church. Many
will see to oppose My Will. But, what is the last word of
this development? What shall be the last word of this a
praying Pontiff?
My Pontiff
shall speak about the Motherhead of the Mystical Body of
Jesus, and My last dogmatic word for You shall be as follows:
Mary, My Mother, continues to eternally show, and possess
the Mystical Body of Christ; with this same Motherly care
and ardent love, with which You clasped the Infant Jesus
to Your warm and nourishing breasts.
So,
I ask of My Church this question, does not My Mother nurse
you from Her breasts as She did Me as an Infant, both spiritually
and true? And can you not see how this happens in the Holy
Eucharist?
My Mother
does this, as She gives Her Virginal Milk, by first preparing
all souls to receive Me, the Divine Food, and Holy Communion.
So now, this grace of preparation that You give and unite
to all souls within My Physical and Mystical Body is truly
substantial, as is given by God through Your holy nature
as Co-Redemptrix and Mediatrix of All Graces.
As Saint
Paul said to the first Christians, that he was giving to
them the milk, because, they were not strong enough to eat
the solid food.
And
this, My Mother, is that You are here united perfectly and
substantially within the Most Holy Eucharist to obtain for
all true grace of contrition, humility, and love, assisting
all souls in their approach to their physical union with
their God.
Fr.
Andrew:
During
this time, as Our Lord was speaking, the light radiating
from Our Lord shown itself as only one light that contained
both Himself and Our Lady as One. I know that this is all
of the message, or revelation, that Heaven revealed at this
time. Our Lord did give His blessing to all of us several
times at the end when He was through speaking.
In turn,
I also give my priestly blessing to all who read these words,
as I bless all of you, in the Name of The Father, and in
the Name of The Son, and in the Name of The Holy Ghost.
Amen.
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